Showing posts with label hate. Show all posts
Showing posts with label hate. Show all posts

26 June 2015

Love And Hate- the Gay Marriage Ruling

I took today off to work on my book but it's been hard to concentrate given the hullabaloo around the SCOTUS ruling today on gay marriage. My gay friends are naturally thrilled. The rest of my friends, scattered across various spectrums of beliefs, vary from thrilled to wary to livid to terrified. My liberal friends mostly celebrate and my conservative friends mostly wail. This is to be expected.

What should NOT be expected is that some (and it's far from all, thank God) of my Christian friends- my self-professed family- are acting furious, angry, and downright nasty toward gays, toward the court, toward elected leaders, and toward Christians who disagree with them on both sides of the issue!

I may well hurt or anger people on all sides of the issue with this blog- especially if you don't read all the way through with an open mind. If you're not willing to do that, you should probably just move along until you are. But hurt and anger are the farthest things from my intent.

First off, if we're going to demand that the government stay out of religion we need to be careful not to impose religion via government. If marriage is a sacrament, something the Church should be involved in, then the Church needs to differentiate that from what the government considers marriage. The government deals in legal technicalities, taxes, and control. This applies to marriage as much as anything. Personally, I wish another word were used; I see all marriages as civil unions from a governmental standpoint. Or we can change the term the Church uses. I really don't care. My point is that they are two completely separate things and the Church should not be up in arms over the government changing the legal definition of marriage. My gay friends have every legal right to expect equal protection and equal rights under the law.

Religious groups, on the other hand, have every right to interpret the religious meaning of marriage based on their interpretation of spiritual revelation, whatever form that takes- be it the Torah, the Christian Bible, the Book of Mormon, the Koran, or wisdom handed down orally by generations of elders. No pastor, priest, imam, or other religious leader should be told s/he must violate her/his conscience to perform a marriage.

I speak of the Church and marriage, but even that wording is fraught with peril today as various Christians argue over what the Bible says, or whether it is even relevant in this case. Ten different people may mean ten different things when they say, "the Church"- or when they say "I believe the Bible".

I believe the Bible is God's word. I'm not sure it's 100% inerrant in its wording, especially in its interpretation today. I have no doubt the gist of it is correct. I have met God. I have a deep, intimate relationship with the God of the Bible. I have been kissed by God.[1] I know God pretty well. And I know that God transcends that book.

The Bible itself says that Jesus was (is) the Word of God. How can the letter matter more than the person? Jesus said far more things than are in the Bible (according to the Bible!) And yet he never said a word about homosexuality.

There are only a tiny handful of passages about homosexuality in the Bible. They are not as clear as most of us would like. At the same time, the attempts to explain them away are no more definitive. It looks to me like these passages support the notion that homosexuality is a sin. I don't like that. I have gay friends, friends so close they are family. At least one of my dopta-daughters is gay, and several more have had happy same-sex experiences even though they don't consider themselves gay. I know these people. I love them. Many of them know God, exhibit fruits and even gifts of the Spirit. Every one struggled with their identity and believes God told them they are OK as they are.

I don't know what to do with all of that; I still don't understand. As much as I would like to believe that being gay is perfectly fine, those few verses nag at me. But that's OK. There are lots of things I don't understand in the Bible. I don't sweat that; if studying gets me nowhere I put them aside and trust God to show me what I need to know when I need to know it.

And yet... Jesus died for all sins. ALL sins. Yours, mine, President Bush's, President Obama's, my wonderful straight wife's, my precious, gay daughter Corey, my dear friend and brother Neal. That same Jesus, when asked which of the commandments was the greatest, didn't name any of the Big Ten. He didn't reach into the bowel of the OT and pull out "a man shall not lay with a man". He said to love God with everything in you, and to love your neighbor as yourself.

Note the restrictions there. Look carefully; write them down. Enumerate them. If you want to get all Old testament, write them on your pillars and doorways, and put them in boxes on your wrists and foreheads. Go ahead. I counted them so you can be sure you got them all.

Zero. None. Nada. The empty set. A non-intersecting Venn Diagram. A blank spreadsheet.

"Love your neighbor." Not just the person who believes as you do. Not just Christians. Not just your family. Not just straight or gay people. Not just people of a certain skin tone. In another parable Jesus made it clear that most of us wouldn't recognize our neighbor even if she were saving our life. Because everyone is our neighbor.

Every. Last. One.

We can discuss the issues. That's a good thing. Arguing? Not so much. Vituperous proclamations, degradations, damnation, and general nastiness? That's the kind of thing that earned the hypocrites among the religious leaders a scathing retort from Jesus.

I've seen a lot of people saying "LOVE WINS!" on Facebook today. But from some (again, nowhere near all!) of my FB friends who proclaim their Christianity the loudest, I see only condemnation and judgment. Don't expect too many people to listen. In fact, I pray they don't.

I encourage all of you to seek someone out who believes differently. Get to know them. Show some love. If you're a believer (or even if you aren't sure), pray together. You won't get cooties. You won't get a demon. But you might well encounter God- the Jesus who redeemed us, the Father/Mother who lovingly made and sustains us, the Holy Spirit who brings us in unity with God and each other.

It's not my job to "save" anyone or fix anyone. That's up to God. I'm here to love, and I love you. As does God. Straight, gay, however you see yourself. But when you look in the mirror know that you were created in the image of God. Every last one of you.

 

[1] If you care, it was extremely intimate. It was romantic. It was pure love. It was powerful. It was many things. But it was not homosexual or heterosexual.

20 April 2013

The Tsarnaev Legacy: We Get to Decide What it is

My friend Mitch Barnett posted today on Facebook:
"While everyone celebrates the fact that the two Boston Bomb suspects have been caught, I hope that everyone would remember the fact that another life has been lost to this incident (Tamerlan Tsarnaev) and now yet another life hangs in the balance. While these people were mistaken, and performed a terrible act of aggression on innocent people, they are human beings; they have families that loved and cared for them; they had friends. Keep your perspective in check before you begin to cast a message of hate at the two brothers. Violence and death solve nothing."
It's one thing to call for justice[1] but hatred is something else altogether. Hatred only leads to more hatred, misery and destruction-- if only in the hater. Seldom is it that limited.

Jesus spoke of justice but he also spoke of love. Everything he did was in the context of love. He went to the cross so that we need not face ultimate justice for our sins. The two greatest commandments do not mention justice:

"Teacher, which is the greatest commandment in the Law?"

Jesus replied: "`Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: `Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments." (Mt 22:35-40, NIV)

Justice goes hand in glove with the Law. So even justice must be defined by Love.

The best possible outcome at this point is healing for all involved. I pray for emotional healing in all who lost a loved one or whose loved ones were hurt in any way. I pray for emotional and physical healing of everyone hurt (though about two hundred were physically hurt, thousands-- perhaps millions-- were emotionally scarred). I pray for the monetary damage to be overcome, that nobody would ultimately lose from this. I pray for the peace and joy of Boston, for the runners and their families and friends, for the people whose jobs or businesses were impacted.

When I say "all" I mean "all". I pray for the Tsarnaev family-- including these two brothers-- and friends. I pray that Boston, and Massachusetts, and the USA, and the world, will realize the futility and foolishness of hate, and turn to love.

Love has the best chance of bringing out love in people (others and ourselves). Hate tends to bring only more hate. Which do you want coming your way? Then think about what you're living out.

I believe that love requires us to stop heinous acts. Often this comes at a high price. But we cannot let that price be hatred or we become part of the problem.

In the words of Tiny Tim, "God bless us every one"-- with love and mercy, peace and joy. We've already seen much too much hatred, death, fear and misery.

While we're at it, pray for those in West, Texas. More people died and were physically injured in this than in Boston. While far less people are involved overall, it's a much smaller community, so the devastation within the community is huge.

 

Notes
[1] I find restitution to be the best form of justice, but it is not always possible, especially in violent crimes. Obviously, the perpetrators here cannot bring people back to life, replace limbs, restore the lost days of peoples' lives or the many millions of dollars wasted, rewind the Boston Marathon to the explosion point and let it finish, or remove the fear, pain and anguish inflicted this week.

28 April 2012

People Are People

People are people
So why should it be
You and I should get
Along so awfully
People are people
So why should it be
You and I should get
Along so awfully

So we're different colours
And we're different creeds
And different people
have different needs
It's obvious you hate me
Though I've done nothing wrong
I've never ever met you
so what could I have done

I can't understand
What makes a man
Hate another man
Help me understand
"People are people..."
I got that back in my hippie days.
I got that as a baby Christian, devoid of religion and politics.
I got that when I got sucked into liberal theology.
I got that when I got sucked into right wing, fundamentalist Christianity.
I get it now as someone who just basks in God's grace and thinks both sides have their good and bad points.

Not much boggles my mind, but I have a hard time seeing how anyone would not see this. (My track record isn't perfect, either, but hate isn't an option, so even when it sneaks in, it doesn't stay past having a little light on it.)

In Mt 25/31-46, we find Jesus talking about visiting people in prison, feeding the hungry, and generally helping the hurting as a pretty big deal. (Note: I don't see this as a passage about "What you must do to get to heaven (works), but about our actions showing who we really are. This implies that if we truly love Jesus, these things come naturally.)

In Lk 10/29-37 he applies this to someone his listeners saw as extremely different (a Samaritan).

In dealing with tax collectors, whores, adulteresses, drunks, lepers, Romans, and pretty much every sort of "different" there was in his day, he took a stand for this. "People are people. I created them. I love them. I'm going to die and come back for them as well as you."

Today he'd do the same for all of them again, as well as the homeless, black people, gays and lesbians, illegal immigrants, Muslims, and everyone else. Would he point out anything wrong in their lives and offer to heal them? Sure... just as he does with you and me.

People are people...
Help me understand

Now you're punching
And you're kicking
And you're shouting at me
I'm relying on your common decency
So far it hasn't surfaced
But I'm sure it exists
It just takes a while to travel
From your head to your fists

I can't understand
What makes a man
Hate another man

Help me understand
Depeche Mode lyrics (C) 1984 Sire Records Company

30 March 2012

Don't Hate the Hunger Games for the Wrong Reasons

Some of my Christian friends were very unhappy with the movie, The Hunger Games. These generally centered on a lack of morality, or a totally self-centered, un-Christlike morality. I didn't get why they were so upset until I watched the movie. If you didn't read the book, you will not get the message in the movie.

There are several reasons for this.

The book is from Katniss's perspective. It's all first person, and you know her thoughts. You know her struggles, her fears, her loathing to kill, how she had to be the adult when her mother completely shut down for several years after her father was killed in the mine explosion, how the family had nearly starved to death, how the bounty from winning the games will give so many in her community a chance at survival and more, that they would otherwise not have.

Speaking of which, the movie really didn't convey just what winning the Game meant to a district, per the end of that last item.

The movie what drove Haymitch to drinking, and what really brought him out of it. Haymitch had been a Game winner, and then a mentor. But District 12 was so beaten down, that every year he invested his time and energy in trying to save two people from home, two people with no survival instincts or skills, who never had a chance at anything but victimhood, bloody sacrifices. Nor does it make it clear that once he saw the character and potential of Katniss and Peeta, he snapped out of it and put his all into helping them survive.

The movie doesn't really show just how dangerous the days after the Game were, not just for Katniss and Peeta, but for Haymitch and indeed all of District 12.

The movie just makes Katniss look like a pragmatist, differing from the pack of killers mainly in her lack of blood lust, and perfectly happy to fake romance with Peeta. neither is true; she was relentlessly forced into her actions by circumstances and her goal. She wasn't just fighting against (and she never killed if she had an option), she was trying desperately to save her family, her friends, her district. And Peeta, once she realized he wasn't the enemy.

If the movie upset you for reasons such as I mentioned, I strongly urge you to read the book before condemning the movie.

If the movie upset you because of its theme of government and media betrayal, I strongly urge you to read the book to better understand that theme.


No Listy lists were harmed in making this post, though they may have been offended at being left out. But, like a film maker, I have to choose what will fit. Sorry, Listy, you would have made my blog too long, and I didn't want to have to include an intermission.