30 March 2012

Don't Hate the Hunger Games for the Wrong Reasons

Some of my Christian friends were very unhappy with the movie, The Hunger Games. These generally centered on a lack of morality, or a totally self-centered, un-Christlike morality. I didn't get why they were so upset until I watched the movie. If you didn't read the book, you will not get the message in the movie.

There are several reasons for this.

The book is from Katniss's perspective. It's all first person, and you know her thoughts. You know her struggles, her fears, her loathing to kill, how she had to be the adult when her mother completely shut down for several years after her father was killed in the mine explosion, how the family had nearly starved to death, how the bounty from winning the games will give so many in her community a chance at survival and more, that they would otherwise not have.

Speaking of which, the movie really didn't convey just what winning the Game meant to a district, per the end of that last item.

The movie what drove Haymitch to drinking, and what really brought him out of it. Haymitch had been a Game winner, and then a mentor. But District 12 was so beaten down, that every year he invested his time and energy in trying to save two people from home, two people with no survival instincts or skills, who never had a chance at anything but victimhood, bloody sacrifices. Nor does it make it clear that once he saw the character and potential of Katniss and Peeta, he snapped out of it and put his all into helping them survive.

The movie doesn't really show just how dangerous the days after the Game were, not just for Katniss and Peeta, but for Haymitch and indeed all of District 12.

The movie just makes Katniss look like a pragmatist, differing from the pack of killers mainly in her lack of blood lust, and perfectly happy to fake romance with Peeta. neither is true; she was relentlessly forced into her actions by circumstances and her goal. She wasn't just fighting against (and she never killed if she had an option), she was trying desperately to save her family, her friends, her district. And Peeta, once she realized he wasn't the enemy.

If the movie upset you for reasons such as I mentioned, I strongly urge you to read the book before condemning the movie.

If the movie upset you because of its theme of government and media betrayal, I strongly urge you to read the book to better understand that theme.


No Listy lists were harmed in making this post, though they may have been offended at being left out. But, like a film maker, I have to choose what will fit. Sorry, Listy, you would have made my blog too long, and I didn't want to have to include an intermission.

09 March 2012

Got Breakthrough?

"If you need personal breakthrough, try praying for someone else's breakthrough. Job 42:10: And the Lord restored Job's losses when he prayed for his friends." -Chris Gore

From what I find in the scriptures, Jesus spent a lot more time helping others with breakthrough than he did off praying for himself. The time just before he was arrested to be crucified was a notable exception, but even there Jesus refused to focus on himself as we often tend to. Examples of this during the last day of his life include the healing the servant's ear, making sure Mary and John took each other as family, and forgiving the thief on the cross. (The effort to talk on the cross must have been massive and brutal, yet he expended that effort for others.)

As a rule, whatever I need, if I find someone to bestow that on, I get it by the truckload. Feeling left out? Include someone. Unloved? Love someone. Sad? Go make someone happy. Need healing? Go heal someone. I have found (and Scripture backs me up) that the more I pour out, the more I'm filled up. If I focus on God and others, I am taken care of. If I focus on me, I'm still cared for, but because my focus is wrong, I don't even notice. He could drop a breakthrough in my lap, and I usually wouldn't recognize it.

Don't do this out of principle or just to get what you want (or even need). Do it for love! You can't go wrong following the two greatest commandments:

"...The Lord our God is one Lord. Love the Lord your God with every particle of your being, physical and otherwise. The second one is just like that: Love yourself, and everyone else the same way." (Mk 2/29b-31a, Miles' Modern Version)

03 February 2012

What Holy of Holies?

A few weeks ago our pastor mentioned the veil being torn in the Holy of Holies when Jesus died on the cross, and how it was not so much to let us in as to let God out.

This got me thinking. (One of the cool things about pastor Neusch is that the fact that I'm thinking doesn't seem to scare him.) The Kutless song, "Take Me In", immediately played through my mind. While I love this song, I suddenly realized how theologically problematic it was.

For most of Biblical history there was no Holy of Holies as we know it. From the beginning, God intentionally spent time with men and women. But after delivering the Israelites from Egypt, the people were afraid of God. It was only after they refused to draw near to God (Ex. 20) that God gave Moses instructions for the Ark of the Covenant, where God chose to restrict his presence for his peoples' sake. Even then, God was manifestly hanging out near his people. It wasn't until David and Solomon insisted on building a temple that God consented to "reside" in the Holy of Holies.

Even then, God came to people elsewhere, spoke with them and did miracles (the prophets, kings who served God, etc.) God won't fit in a box. Even one he designed.

During the time of the Ark and the Temple, most of those who loved God never truly experienced his presence. Just as sin originally made Adam and Eve ashamed so that they drew away from God (not the other way round), Israel kept choosing paths that pushed God farther away.

But the instant Jesus died, sin was overcome once (all the way backward and forward in time!) for all (all!) and the veil was torn from top to bottom. Just as in the Garden of Eden, there was nothing between God and people. God refused to stay isolated any longer from those he loved.

Bill Vanderbush makes a compelling case that every Christian takes the place of the Ark of the Covenant, carrying the Presence of the living God. I would go farther; we also have become the Holy of Holies-- the place where we meet God face to face in absolute purity and holiness. We have no need to ask permission to enter. We're here. He's here. And we're alive in his presence.

For far too many people around us, there is still a veil-- a veil of ignorance, a veil of pain, or a veil of lies. Share God's presence so that these veils fall and others can become the Holy of Holies as well.

17 December 2011

Christmas vs Winter Holiday: Grudge Match!

Is it Christmas? Or is it just a winter holiday? Let's delve into this.

First off, what's a holiday? Let's see what Messrs. Merriam & Webster have to say.

1 : holy day
2 : a day on which one is exempt from work; specifically : a day marked by a general suspension of work in commemoration of an event
3 chiefly British : vacation —often used in the phrase on holiday —often used in plural
4 : a period of exemption or relief

To begin with, it's somewhat ironic that those objecting to the name "Christmas" as offensive because it "imposes religion" turn around and use a word that means (per M&W again) "a day set aside for special religious observance". Oops.

Clearly Christmas fits the first definition. Then there's the second definition (which Christmas fits into for most of us in North America and large parts of Europe, at least), which applies but has no religious connotation, per se.

It turns out that Christmas is a winter holiday; you can call it either one.

But Christmas is a specific winter holiday, meant to celebrate a specific event (Christ's birth). It has, of course, other meanings as well; the giving of gifts can mean all sorts of things, depending on what you believe and feel. The rampant consumerism, the insanity of shopping, the demand for more and more from Santa, the competitiveness of out-giving to the point of going into massive debt... these have nothing to do with Christ at all. They are simply what humans in an unfettered, western, capitalistic society have made of this day. Most of these (along with parties, decorating and the food) are fine if they are not taken to excess. They can be Christian or not, depending on who you are and why you do them. They can work for everyone.


I have something to say to both sides of this debate. The short answer is that it's (at best) very foolish to be having such arguments, especially to the point of acrimony, never mind going to court over it.


Christians: It is utterly irrelevant what anyone else calls it. The Jews don't celebrate Christmas; they celebrate Hanukkah. Are they or their faith or their relationship with God in any way lessened by the fact that you and I (and the Muslims and atheists and Buddhists and...) don't celebrate Hanukkah, that most non-Jews can't even pronounce it correctly? No! So why should we and our faith get our panties in a wad if someone else (gasp!) doesn't want to call it Christmas and celebrate the way we do? (Which celebrations, I note, are found nowhere in the Bible.)

Next, and this applies to far more than Christmas, why on earth should we expect non-Christians to get excited about Christian holidays? Unless and until they have a relationship with God, why would they care? That's like expecting a cat lover to get excited about a pit pull in their yard. (If you like both, great. Work with me.)

It's not offensive to me if someone calls it a winter holiday, Hanukkah, X-mas, or anything else. That's between them and God. I don't need to get offended for him.

Finally, dear Christians, let us remember the two great commandments. Everything we do needs to flow out of those. Love God. Love your neighbor as yourself. Our celebration of Christmas should bless everyone around us, not alienate them. We can not (and must not try to) make them enjoy it.


For those who get offended by the word, "Christmas"... you need to ask yourself, "Why?" If you get offended because of someone else's belief, that's not their problem, it's yours. And so long as they aren't trying to force you into anything with it, if it bothers you that much, then it *is* a problem, and you need to find out why and work on it.

It's Christmas. It's a Christmas tree. They are what they are. Now, frankly, I don't care what *you* call them. If it's really a statement of faith for you to not call them by that name, that's fine. It honestly doesn't bother me in the least (though I find it a bit odd in those who claim no religion). But it shouldn't bother you if I call it Christmas and wish you a merry Christmas. Take it in the spirit it's given. I will. When you wish me a happy holiday, I don't go into a funk because you didn't call it Christmas. I go, "Thanks! You, too!" and I mean it.


I'm not going to shop or not shop somewhere based on whether they have signs that say "Christmas", "X-mas" or "holiday" in the window. I'm not going to live somewhere or not live somewhere because the courthouse does or doesn't have a nativity scene.

Celebrate what you want to. Or don't celebrate. But don't demand anyone else do the same. In either direction.

29 October 2011

Fear-B-Gone!

I didn't intentionally pick a couple of evenings before Hall-o-ween to write this, but it's somewhat appropriate, given the way our culture has glorified fear for this season. 8^)

Last December. after a home group meeting, Pam shared something she was dealing with. I don't recall what it was, other than fear being involved. So I prayed love into her to obliterate the fear. She felt much better. And then, as so often happens, that still small voice spoke. "Now, Miles, what about your fears?"

I mentally scratched my head. "Lord, I don't have any fears. You took care of them."

"What about your phobias?"

Oh. Those. Two sets of memories went through my head in an instant, like Grand Prix cars screaming nose to nose for the finish line. But I knew them so well, it hardly mattered. Besides, I hated dwelling on those. I mean, think about the things that terrify me? With my vivid imagination? Riiiight...

Both of these took root when I was just a few years old, living in El Paso on the edge of the desert, although one of them was fostered a couple of hundred miles away...


I have no idea what I thought about arachnids before I was six or seven. I don't think I had any problems with them early on. But over the course of a few months I grew to realize they were far more to be feared than the witch who lived under my bed. I can't recall the order these occurred in, but the overall effect was far more soul-scarring than the sum of the incidents.

I remember Mom calling me onto the front porch to see a black widow spider in her (the spider's) web. She was so shiny, hanging upside down where we could see that cute orange hour glass on her belly.

I moved in close to see it better. Mom jerked me back, her voice louder, her pitch rising a few steps. "Be careful! One bite can kill you!"

Another beautiful, summer day, Mom was outside, watering (you do that a lot in El Paso if you want things to live). I heard her screaming my name. I ran outside. She was yelling, "Get a jar! Get a jar!" as she backed slowly across the yard. Pursuing her at a leisurely but menacing pace was the biggest, darkest, hairiest tarantula I had ever seen. Snake-like, it apparently had Mom mesmerized. For some reason she was spraying water behind it. Was she trying to make it chase her? "Get a jar, Miles!"

Finally I unfroze and ran into the house, terrified, almost crying, frantic to find a jar. I found some under the sink, but they were too small for that Lord of Hairy, Fanged Spiders. I eventually grabbed a two pound coffee can and lid and ran to Mom with it. Ever the bold defender of her family, she trapped the monster, asked me to turn off the water, and carried the thing into the house!

(It turned out she was simply trying to catch it so Dad could take it to the biology department at Texas Western College where he taught; they wanted tarantulas and scorpions for the students to study. But what I had thought I was seeing was burned into my psyche.)

A third day that year, I looked down the hallway where my baby sister, Kathleen, sat in her PJs on our black, vinyl floor. She'd been teething on one of Dad's chess pieces (a king or queen, if I recall correctly), which she had put down to reach for something far more shiny and interesting. It was several inches long, yellow and black, and wagging its tail over its back at her. Mom shoved me out of the way, screaming, ran down the hall and snatched Kathleen up just before she could pick it up. I don't remember what Mom did with it, but that was the day I learned what scorpions were. And why we avoid them. And arachnophobia wrapped its evil, many jointed legs further around me heart.

For years these three moments in time would rule portions of my life. I couldn't even make myself touch a page of a magazine with a photo of a spider or scorpion on it. Accidentally touching a cobweb could send me into a screaming fit. Yes, I think you could safely call this a phobia.


Fast forward to the age of eight or nine. Six O'Neals-- two adults and four children-- are on their way to Cloudcroft in the New Mexico mountains. The last hour or so is a long and winding road through the mountains, including a haunted tunnel where headlights mysteriously go out and ghosts honk the horn in the dark. Otherwise, it's always a wonderful trip. Despite growing up mostly in the infinite, west Texas desert, mountains only made me a little nervous. But sometimes you find yourself an unexpected guest of... the Twilight Zone.

If you haven't driven the road from El Paso to Cloudcroft (at least in the sixties; I suspect it's changed), picture this. It's a two lane road, with faded, double, solid, yellow lines the whole way. On each side of the road, there's a faded, white line with (at most) three or four inches of shoulder. On the going down side, that sliver of a shoulder is bordered by sheer cliff, angling upward at anything from eighty to nearly ninety degrees most places. On the going up side, the sorry excuse for a shoulder-- when it exists-- drops off at similar angles.

Today, as we go up, all four kids are pressed against the window, looking out across the valley and down into it. The days when most cars will have seat belts (nevermind mandatory seat belt laws) are far in the future.

Sharon and I suddenly notice, far below, the rusted, twisted remains of cars and trucks, scattered across the valley, apparently tumbled from this very road. Vines, trees and bushes are slowly hiding them from view. We discuss whether they are full of whitened bones and tattered clothes. As we at each other solemnly, an air horn screams bloody murder, followed closely by noise from Mom and Dad.

Coming down the mountain, a big rig hurtles around a blind curve, almost completely in our lane. There's literally nowhere we can go (and live). Looking straight ahead, all Sharon and I can see is a rusted, twisted, Ford station wagon far down a ravine, our bones bleaching slowly in what little sunlight can reach them, tattered clothes rotting away as vines curl around our fibulas and tibias.

Dad slows as much as he can and eases as far over onto the theoretical shoulder as possible. Screaming like a banshee, Death races straight at us. I'm pretty sure our right tires are half way (or more) off the broken pavement as the trucker somehow manhandles his rig, tires screeching, back mostly into his lane. As the truck rolls by I'm sure its tires graze our car. Then it's gone and silence reigns. We somehow stay on the road instead of tumbling through space, and I remember to breathe.

Sharon and I spent the remainder of the trip curled in fetal positions on the floor. Kathleen and Bill laugh and squeal and ask Dad to do it again. What little I remember of our time in Cloudcroft was fun, but Sharon and I spent the trip downhill on the floor as well. ("No, we're not scared. We just like it here on the floor. It's comfortable.")

From then on I was terrified of heights. Some day I will write of wondering why I let my friends goad me in to climbing trees, of my fear of rooftops and high dives, of terror at the Grand Canyon. I've written elsewhere of how Pike's Peak conquered me.

All these things, and more, raced through my mind in that instant.


I explained to Pam what God had said. She smiled and grabbed my hands. "OK! Let's pray!"

It was brief, probably under a minute. I definitely felt God's peace, that peace that defies our ability to understand it. Mind-boggling peace. I forgot, for the moment, the arachnids and heights. I thanked her, and soon drove home.

For some reason I took the toll road that night. Where it rejoins I35 in Round Rock there's a flyover at least 100 feet in the air. With my Miata's top down (yes, I did say this was in December!), I was looking serenely out over the lights at La Fronterra, wondering why I had never noticed how beautiful it was. Then it hit me. I was looking down instead of straight ahead, enjoying the view rather than wishing the walls were higher so I couldn't see over them.

Freedoooommmmmmmm!!!!

The next day, returning from a lunchtime run at work, I noticed a spiderweb on a light pole. As I drew near, the spider moved back from the face of the web toward the pole and curled up. I stopped to look closer to see the beauty of this graceful animal. It hit me that my face was an inch from a spiderweb, wishing the spider were closer so I could see it better. Say what?

That was roughly ten months ago. Since them I have gotten close looks at several spiders, casually wiped spiderwebs off when I've run into them, leapt twice from a ten to twelve meter, rickety bridge into a river and wept with joy as I looking down Albanian mountain cliffs not that different from those in New Mexico that horrified me years ago.


But it gets even better. I realized a few months ago that another, more recent, lesser phobia-- one I didn't think to mention that night, so it was never specifically prayed for-- was also gone. For over a decade, I couldn't use the bathroom in someone's home without checking behind the shower curtain. (A friend's young daughters, playing hide and seek, had jumped out to yell, "Boo!" at her brother as he sat on their toilet; ever after, I had to check behind shower curtains!) But this was gone, too.

God says that perfect love chases out fear (Jn 4/18). That love took care of Pam's and my fears, and it can take care of yours-- no matter how large or small, whether rational or not. I speak that love over you now. If you'd like prayer and healing for specific fears, let me know-- or just grab someone who believes and get them to speak it over you, pray it into you. Or ask God yourself. You have the right, and it's his joy to take care of his kids' needs. It's Daddy God's love that does it, not getting the right person to pray. It's not, after all, magic. It's grace. It's love.

Go scare a fear today. Rub some love on it, Laugh at it. Watch it flee for its life. Freedom... It tastes so much better than chicken.